Dwight writing a demerit

He will always, always, always be in his ready room when not on the bridge. This extends to a degree to the relaunch novels. At one point, when the Enterprise-E is severely damaged, his ready room door is torn off its hinges.

Dwight writing a demerit

Original Edition Published in London in Based upon the Sanskrit edition of Bunyu Nanjo This version of The Lankavatara Sutra have stripped diacritical marks completely for easy text search and Internet friendliness. To view this text with full diacritics go to the non-stripped version here.

Minor corrections, thanks to yukan daolao. My friends in different fields of life have been kind and generous in various ways, and I now send out to the perusal of the English-reading public this humble work of mine.

There are yet many difficult and obscure passages in the Sutra, which I have been unable to unravel to my own satisfaction. All such imperfections are to be corrected by competent scholars.

I shall be fully content if I have made the understanding of this significant Mahayana dwight writing a demerit easier than before, even though this may be only to a very slight degree. In China Buddhist scholars profoundly learned and endowed with spiritual insights made three or four attempts extending over a period of about two hundred and fifty years to give an intelligible rendering of the Lankavatara.

It goes without saying that these have helped immensely the present translator. May his also prove a stepping board however feeble towards a fuller interpretation of the Sutra! To Assist me in this way was indeed part of the object of his third visit to this side of the Pacific.

Says Confucius, "Is it not delightful to have a friend come from afar? It was fortunate for the writer that he could secure the support and help of the Keimeikwai, a corporation organised to help research work of scholars in various fields of culture; for without it his work might have dragged on yet for some time to come.

There is so much to be accomplished before he has to appear at the court of Emma Daiwo, to whom he could say, "Here is my work; humble though it is, I have tried to do my part to the full extent of my power.

Whatever literary work the present author is able to put before the reader, he cannot pass on without mentioning in it the name of his good, unselfish, public-minded Buddhist friend, Yakichi Ataka, who is always willing to help him in every possible way.

If not for him, the author could never have carried out his plans to the extent he has so far accomplished. Materially, no visible results can be expected of this kind of undertaking, and yet a scholar has his worldly needs to meet.

Unless we create one of these fine days an ideal community in which every member of it can put forth all his or her natural endowments and moral energies in the direction best fitted to develop them and in the way most useful to all other members generally and individually, many obstacles are sure to bar the passage of those who would attempt things of no commercial value.

Until then, Bodhisattvas of all kinds are sorely needed everywhere.

dwight writing a demerit

And is this not the teaching of the Lankavatara Sutra, which in its English garb now lies before his friend as well as all other readers? Thanks are also due to the writer's wife who went over the whole manuscript to give it whatever literary improvement it possesses, to Mr Hokei Idzumi who gave helpful suggestions in the reading of the original text, and to Professor Yenga Teramoto for his ungrudging cooperation along the line of Tibetan knowledge.

But to those who are not yet quite familiar with the teachings of Mahayana Buddhism an expository introduction to the principal theses of the Lanka may be welcome.

dwight writing a demerit

Without something of preliminary knowledge as to what the Sutra proposes to teach, it will be difficult to comprehend the text intelligently.

For thoughts of deep signification are presented in a most unsystematic manner. As I said in my Studies, the Lanka is a memorandum kept by a Mahayana master, in which he put down perhaps all the teachings of importance accepted by the Mahayana followers of his day.

He apparently did not try to give them any order, and it is possible that the later redactors were not very careful in keeping faithfully whatever order there was in the beginning, thus giving the text a still more disorderly appearance.baboon.

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